Inadvertent contributions towards the establishment
of Pakistan
The News, Sun,
August,15,
2004.
Pervaiz Iqbal Cheema
There exists no two opinions about
the massive contributions that were made towards the making of Pakistan by two
eminent Muslim leaders like Quaid-i-Azam Mohammad Ali Jinnah and Allama Sir
Muhammad Iqbal. However it needs to be recognised that many other leaders of
the Muslim League also made substantive contributions. In addition one cannot
ignore the role played by innumerable workers who carried the message to the
Muslim masses of British India. Indeed Pakistan is the product of collective
efforts of all of them.
Apart from those who
were enthusiastically working hard to have a separate homeland for the Muslims
of India established, there were others who were opposing the division of
British India and worked with dedication to prevent the creation of Pakistan.
However a cursory glance at the developments of first half of the twentieth
century clearly reveals that some of the policies that were pursued with the
objective of preventing the establishment of Pakistan were, in a rather
strange way, making contributions towards the establishment of Pakistan. Let
me ask only five questions and respond to each question clearly pointing
towards the contributions of the Hindus to the cause of Pakistan though
inadvertently and not intentionally.
The first question is
why was Muslim League established? On 30th December 1906, the All
India Muslim League was formed at Dhaka primarily to protect and safeguards
the rights of the Indian Muslims. The groundwork for the foundation of the
Muslim League was done in a meeting, which was held at Lucknow on 15-16
September 1906. Interestingly, the name ‘Muslim League’ for the proposed
organisation was suggested in a very casual manner by Mian Mohammad Shafi on a
slip of paper and was presented to those participating in the meeting which,
was quickly and unanimously accepted.
Its objectives were
clearly specified in its first resolution which included protecting and
advancing the political rights of the Indian Muslims, representing their needs
and aspiration to the government, and preventing the rise of hostilities
towards other communities. All these objectives were reflecting what
invariably a minority community desires. But the important question that needs
to be subjected to academic investigations is how was an organisation aiming
to protects the rights of a minority community was transformed into a party
that was seeking the establishment of a separate country. The answer lies in
the detailed analysis of majority community’s policies towards this minority
community.
The second question
relates to Mohammad Ali Jinnah’s departure from the All India Congress. One
does not have to dig too deeply in the history to know that Jinnah was
regarded as an important and respected Congress leader by many Hindu leaders.
Mrs.Sarojini Naidu even hailed him as the ambassador of Hindu-Muslim unity. In
fact some senior Congress leaders admired Jinnah’s capabilities and some were
even visualising him as the leader of the Congress.
The question that needs
to be asked who pushed him out of Congress or forced him out of this leading
political party of India. The answers once again lie in the petty politics of
some of the younger generation of Hindu leaders in the Congress and his quick
comprehensions of ultimate goals of the Congress. However it also needs to be
stressed here that his pleas for special recognition of the Muslims fell upon
stony grounds. He had helped in negotiating the Lucknow Pact which provided
for the representation of the Muslims through separate electorates. Part of
the reason for his disillusionment and consequent departure was his
disillusionment with the Congress.
The next event in which
Hindus made their inadvertent contributions relates to 1938 elections and
consequent developments. While vociferously criticising the Government of
India Act of 1935 which provided for a federation of India, both Congress and
Muslim League decided to participate in the elections that were to be held
under it in 1937. Since both were cooperating with each other in the centre,
they decided to cooperate with each other even in the provinces.
According to a former
prime minister of Pakistan the Muslims had demanded ‘a statutory provision for
the inclusion of Muslim representatives in the ministries’ in the discussions
that took place prior to the arrival of 1935 Act and were assured by both the
Hindu and British statesmen though somewhat in general terms. They expected
coalition ministries would include them but the Congress decided not to have
coalition with the Muslim League in those provinces in which they had the
majority. The refusal to honour the promises that were made by the Hindu
Congress leaders prior to the advent of 1935 Act, in many ways, destroyed all
hopes of collaboration between the Congress and the Muslim League. In
provinces where Congress had minorities sought to divide the Muslims in its
attempt to form coalition government.
In United Province (UP)
the Muslim were around one sixth of the total population of the province.
According to an eminent English historian there had been an unwritten
understanding that two ministers would be taken from the Muslim League.
Admittedly the Muslim League did not do well in the UP elections but it was
still expected that Congress would implement the understanding and honour
commitments. But in UP the Congress decided to take Muslims into the cabinet
provided a price is paid which was that the Muslim League group would cease to
exist and elected Muslim members would become part of the Congress party.
While this move may
have been correctly and perhaps appropriately perceived by Hindu leaders, it
certainly destroyed all hopes of working together and made the Muslim acutely
aware of Hindus intentions of Hindu Raj. Perhaps that is why an eminent
English historian referred to it as a ‘great blunder’. Since then the Muslims
not only further pushed the demand for recognition of the Muslim League as an
equal with the Congress, but also became much clearer about their destiny.
The fourth question
relates to the transformation of Lahore Resolution into Pakistan resolution.
Who transformed it and gave it a new name? In Feb. 1940 Mr. Jinnah had
publicly proclaimed that any constitutional settlement must recognise that
India was not one nation but two. In March 1940 Lahore Resolution was adopted
by the Muslim League. What is interesting is the reported fact that the word
Pakistan was not used in the text of the resolution but the entire Hindu press
carried the headlines that Pakistan resolution has been passed. Inadvertently
it facilitated the work of the Muslim League workers to make the Muslim masses
understand what does Pakistan means and stands for.
The last question deals
with the Cabinet mission Plan. Who accepted the plan and who rejected it? In
1946 the British government sent a Cabinet Mission to resolve the
constitutional problem of India. After meeting various leaders and holding
intense discussions the Cabinet Mission announced its plan. The focal point of
the announced arrangement was the preservation of British India as a single
state. It was known as a three tier constitutional arrangement.
Cognizant of the
apprehension of the Muslims the Cabinet Mission opted for maintaining the
union of British India but divided it into three groups with two units
reflecting Hindu majority and Muslim majority provinces forming two separate
units and the third unit consisted of Bengal and Assam(A mixture of Hindus,
the Muslims, the Christians and the Tribes). India was to be confederation
with few subjects to be retained by central authority. The Cabinet mission
Plan was accepted by the Muslim League but rejected by the congress though
later Congress began to entertain second thoughts.
If one looks at the
above mentioned questions and analyse them within the context of roles played
and policies pursued by Muslim League as well as Congress, it becomes quite
clear that in pursuit of strategy to prevent the division of British India,
many Hindu leaders and Congress policy pursuits inadvertently contributed
towards the making of Pakistan. The main objective of the Congress party was
to prevent the division of the country whereas the Muslim League started with
the objectives of safeguarding the rights of Muslim community in India. While
opposing the pursuits of the Muslim League and attempting to prevent the
establishment of Pakistan, the Congress leaders involuntarily and in some
cases without knowingly influenced the thinking of the Muslims and
inadvertently helped in the making of separate homeland called Pakistan.
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